The High House by Jessie Greengrass

It may seem perverse to read an apocalyptic novel when we've spent the past year living through a pandemic. I can certainly understand the hesitancy to engage in a fictional crisis when there's so much in reality to make us anxious or angry or mournful about what we've so recently lost. Yet, I think it's ingenious the way Jessie Greengrass has written about an environmental disaster which floods the country and leaves a small group of people subsisting on a small plot of elevated land. This story reassuringly solidifies the physical world at a time when our minds are consumed with calamity. When you're in a moment of deep distress it's common for someone to calmingly say to you “there, there.” To be reassured that “you are there” when feeling trapped in an interminable limbo is a precious comfort. Similarly, reading the accounts of three individuals recalling the events which brought them to this house and the stark nature of their meagre living energetically brings us back to the present moment.

Francesca is a world-renowned environmental scientist and activist who sees with alarming clarity that there will be a widespread disaster due to climate change. This has been highlighted by scientists and the media so often that it doesn't need to be explained in the narrative. The difference in this story is that Francesca knows it will occur sooner than we thought possible or were willing to admit so she makes provisions in a house she inherited and its surrounding farmland to prepare for this crisis. Unlike most survivalists, she does this not to save herself but her young son and his older step sister. She also arranges for a local young woman and her grandfather to live in this sanctuary to help maintain it. The fact of this cataclysmic event is inevitable from the start of the novel, but what Greengrass presents so meaningfully is the journey of how Caro and her brother Pauly and Sally and her grandfather (who is nicknamed Grandy) arrive at this place. Just because we know what has happened and where they will end up doesn't decrease the spellbinding tension of their flight or their sober realisation of the large-scale devastation.

There's a pared down simplicity to this story which enhances its effectiveness. From the characters' actions to their dialogue there doesn't need to be any philosophical speeches, whimsical descriptions or melodramatic flourishes because what they are dealing with is the stark reality of tragic situation. For instance, the question of survivor's guilt is presented rhetorically: “What option is there, in the end, for those few of us who have survived, but to be the unforgivable, and the unforgiven? All those who might have lived instead of us are gone, or they are starving, while we stay on here at the high house, pulling potatoes from soft earth.” The unstated emotions of sorrow, doubt, grief and existential crisis are all here beneath the surface of the immediate necessary action of pulling potatoes from the soft earth so that they may continue to eat and live.

I found it especially poignant the way that salvaged objects, the things they grow and the stored supplies are enumerated because we know their importance in this strained new reality. Equally, we strongly feel the longing for objects that were taken for granted and have now been lost when Caro recalls a half-consumed chocolate pastry or the forgotten scissors which would have made cutting her brother's hair so much easier. These present and absent objects are what bring Greengrass' story into such sharp focus. It's akin to how Virginia Woolf described the power of “Robinson Crusoe”: “by means of telling the truth undeviatingly as it appears to him – by being a great artist and forgoing this and daring that in order to give effect to his prime quality, a sense of reality – he comes in the end to make common actions dignified and common objects beautiful. To dig, to bake, to plant, to build – how serious these simple occupations are; hatchets, scissors, logs, axes – how beautiful these simple objects become.” In the specificity of these realistic details the world of Greengrass' characters with all their attendant emotions arise fully formed in the reader's imagination. Thus we come to better appreciate what we have and take for granted.

Greengrass has previously imagined what effect widespread disaster would have upon an individual in her fiction. In her collection “An Account of the Decline of the Great Auk, According to One Who Saw it” there is a story called 'Some Kind of Safety' in which a narrator is trapped in a bunker with a dwindling food supply. It's unsurprising that an author prone to testing out philosophical concerns should fictionally conjure scenarios where individuals are cut off from the wider society to arrive at a place that allows deep contemplation. What's admirable about this novel is the way no special insight about humanity or the cycle of nature is achieved from arriving at this state. The grandfather simply states: “All I can think is that what's different now is that no one can claim this is progress.” Nor does it prompt the characters to lyrically describe the ruins of the world that's left. Rather, it simply gives them a perspective about the true value of the things they have and the agency they possess to support each other and continue to survive.

If you follow the news for any length of time it's difficult not to feel an imminent threat of crisis and thus we often bear the weight of the world's problems on our shoulders. Of course, we watch the news because we want to be informed, but like the characters in the novel we can be left wondering “what difference did my knowledge make?” Lucy Ellmann voluminously documented this condition in her lengthy novel “Ducks, Newburyport”. Where Ellmann skilfully captured this mental state, Greengrass has encapsulated the dignity of our individual actions and the true value of what we possess. In the past year we've become all too aware of the potential lack of the things we take for granted because the merest hint of scarcity sends us all racing to the shops to stock up on toilet paper. Equally we now know what it means to be physically removed from a collective and many of us have felt intense loneliness and isolation while being in lockdown. Like the characters in the novel we've run the risk of losing “that sense of being a small part of a whole which persisted, even when we might dislike everything about it.” So reading about characters forced into a state of self-reliance when the larger world is drowning around them gives a strange sort of comfort. It connects us to humanity and makes us grateful for what we still have and what we have to lose.

Sight by Jessie Greengrass

The prospect of having children can be exciting, but also terrifying. Luckily, it's something I've never strongly desired so I'm satisfied in the role of uncle, godfather and sometimes babysitter to friends' children. However, some reasons I'd be frightened of having children (beyond a total ignorance of how to care for them) is a dread of making some irreparable mistake and also the inability of protecting them from experiencing pain at some point. Jessie Greengrass describes this as “the overwhelming fear of fucking up that having children brings, the awareness of the impossibility of not causing hurt like falling into endless water”. Her debut novel “Sight” is a reflection on the process of having children and why her narrator is particularly self conscious about the continuation of her lineage. But, more than that, it's a remarkably poignant meditation on the internal and external levels of our mental and physical reality. The narrator is a young woman who cared for her mother during her terminal illness and now faces the prospect of becoming a mother herself. She sifts through her personal past and considers the lives of disparate individuals such as Sigmund & (his daughter) Anna Freud, Wilhelm Röntgen (the first man who produced and published scientific studies of X-rays) and scientist/surgeon John Hunter. In doing so, she embarks on a journey into how she might allow her child to see the multiple layers of life and thus pass on an abiding sense of happiness.

As demonstrated in her superb short story collection “An Account of the Decline of the Great Auk, According to One Who Saw It”, Greengrass has a particular creative talent for not only plucking out and creatively reimagining unusual stories from history, but finding a wondrous pertinence in them. It's fascinating when talented writers can pair distinct elements of fiction and nonfiction to create a story which is still deeply emotional. Ali Smith also accomplished this in her novel “Artful” where she essentially took a series of her lectures and threaded them together around the story of a narrator who is grieving for (her or his – the narrator's gender is never specified) lost lover. It still worked as a piece of fiction for me because I felt drawn into the journey this narrator took towards a new understanding through intensely contemplating these different subjects. Greengrass similarly pairs her narrator's struggle with accepting the identity of motherhood by considering the multiple innovative methods particular historical figures took in seeing one's self: whether that be the bones of our bodies, the internal workings of a woman's womb or a method of understanding the unconscious mind.

Sometimes it's not what these figures found which the narrator identifies with, but their process. For instance, she speculates “if we could understand these moments and the weeks that followed them when Röntgen, alone, placed object after object in front of his machine and saw them all transformed, then we too might know what it is to have the hidden made manifest: the components of ourselves, the world, the space between.” In her connection with the challenges and moments of revelation these individuals experienced over a century ago their scientific practices act as touchstones and channels towards the narrator's own working towards a cohesive sense of being.

The sections where Greengrass recounts Freud's professional/familial relationship with his daughter Anna take on a very personal feel for the narrator. Her grandmother, who referred to herself as Doctor K, was a psychoanalyst so her ideas were directly inherited from Freud and influenced the icy grandmother-grandaughter interactions at her Hampstead Heath home. This challenging relationship combined with her mother's terminal illness heavily colour the narrator's complicated distress over the prospect of motherhood. They make her yearn for that clarity of vision which can be passed on, but she also acknowledges with caution that “the price of sight is wonder’s diminishment.”

X-ray of Bertha Rontgen's hand

One lovely moment in the book which will no doubt be highly relatable to avid readers/introverts is the default compulsion the narrator feels to read. At one point she states “I read not with any particular object in mind, nor really with the intention of retaining any information about the subjects that I chose but rather because the act of reading was a habit, and because it was soothing and, perhaps, from a lifetime's inculcated faith in the explanatory power of books, the half-held belief that somewhere in those hectares upon hectares of printed pages I might find that fact which would make sense of my growing unhappiness, allowing me to peel back the obscurant layers of myself and lay bare at last the solid structure underneath.” Part of the joy of this novel is in its inherent belief in the power that reading has to connect us to the past and ideas when we're grappling with life's challenges – even when we only turn to books in a disconsolate and disordered way.

The way that Greengrass combines disparate elements from the past with her narrator's dilemmas is done with such fluidity that it reads with stunning ease. Like Virginia Woolf's writing it's often poetic and philosophical at the same time making statements such as “what are we if not a totality of days, a sum of interactions; and a glimpse of what is underneath the surface, the skeleton on which the outer face is hung, cannot undo the knowledge of skin but only give it context, the way it rises and falls, its puckering, its flaws.” This novel seeks to account for the unruly fluctuations of emotions and disparate elements which make up our existence. As a deeply introspective work of fiction it won't appeal to everyone because its drama is primarily in how it marks the subtleties of transitions in life (from child to adult, from daughter to mother.) But it does so in such a captivating and meaningful way that sensitive readers will find “Sight” utterly gripping and profound.

In this video I predict why I think "Sight" will win the Booker Prize in 2018: https://www.youtube.com/watch?v=jbwWlqMJqaA

An Account of the Decline of the Great Auk, According to One Who Saw It by Jessie Greengrass

This is Jessie Greengrass’ debut book which won this year’s Edge Hill Short Story Prize. This is the only UK award that recognizes excellence in a published short story collection. There is something beautifully mesmerising about this author’s distinctive voice which is at once highly intelligent and deeply emotional. The characters in these twelve stories often find themselves at odds with the life they’ve ended up with producing feelings of estrangement and loneliness. The breadth of imagination used in creating these oftentimes surprising tales makes them utterly mesmerizing. They span great swaths of time and place from a sailor who hunts a group of birds on a remote rock to extinction to a dystopian future where the narrator is sequestered in an underground bunker to a smelly misogynist in the 1500s who witnesses a peculiar plague. Yet, there are also stories set in very recognizable and relatable situations such as a narrator stuck working in an impersonal call centre, a girl caught in the middle of her parents’ bitter separation and a lovesick student unable to focus on her thesis. The unashamedly long-titled “An Account of the Decline of the Great Auk, According to One Who Saw It” is a daring and diverse collection that makes a big impact!

Many characters in these stories desire impossible forms of escape from their present circumstances. For some this is filtered through a (very relatable) form of escapism by exploring alternate lives found online. In ‘All the Other Jobs’ the narrator wishes to take on enticing employment that will take her out of her present location or work that will engage her creatively such as becoming a lookout for polar bears in the arctic, a lighthouse keeper or an armourer for the Royal Opera House. Ironically the infinite possibilities she finds online induce stasis rather than any move towards making an actual change in her life. The same is true in 'Some Kind of Safety' where the narrator is trapped underground with a limited food supply but instead of usefully plotting a way out of this circumstance dreams instead of being able to go back online and look at cat videos.

The wish for escape is most emotionally realized in the story ‘On Time Travel’ where the young narrator whose father has died dreams of entering another version of reality by finding a time slip. This isn’t simply grief but also suffused with a kind of guilt because they hadn’t been a happy family so that “it seemed so awful that something so obviously terrible might in some ways come as a relief.” Thus the narrator and her mother find it painfully difficult to move on. The story ‘Scropton, Sudbury, Marchington, Uttoxeter’ is also laden with guilt about a failed relationship between a child and her parents. Making a life for herself far from her parents’ green grocer business, the narrator of this story returns many years later to the site of their business after her parents have died and the grocer stall has long been closed down. Here she lingers like the spectre narrator in Jean Rhys’ story ‘I Used to Live Here Once’ caught in an emotional stasis anchored in the past. She notes “it is strange how memory retains the structure of things and the details but so little in between.”

A character who does find freedom from his difficult life is the sailor in 'The Lonesome Trials of Knut the Whaler'. Shipwrecked and alone, Knut buries the body of the ship’s former captain at sea taking pride in the fact that he is now captain of the ship. The only trouble is that the ship is wrecked, the crew is gone and there is only a slim chance that he will survive living in or being rescued from this remote location. It seems that escape comes with a heavy price.

In the story ‘The Comfort of the Dead’ Greengrass posits that the intense desire to escape will mellow with time. As his life progresses and his wife leaves him, protagonist David finds that “In age, the fussy confines of his life began to seem appropriate: he no longer struggled between what he was and what he felt he ought to be.” Rather than change his circumstances, David remains in place with the ghosts of people he once knew increasingly visiting his bedside. Instead of pestering him to change like Ebenezer Scrooge’s ghosts they are an entirely benign presence who he finds comforting. However, this also feels tragic as all he has in his life are spectres rather than real people such as his wife with whom he found “the more he looked the more impossible it seemed that she should be his wife at all.” David would prefer the version of his wife that he imagines over the real woman and consequently ends up entirely alone.

Extinct Great Auks

The same is true of the narrator of ‘Three Thousand, Nine Hundred and Forty-Five Miles’ whose male lover leaves her because he’s uncertain about their relationship. Greengrass has a startlingly beautiful way of describing her feeling of loneliness and her desire for a physical/emotional connection with strangers she sees around her. She imagines how the man she loves finds a new partner and has a fulfilling new life. Yet, when he eventually returns, he can’t live up to the fantastically successful version of him that she’s created in her mind and no longer desires the real man before her. Such ironic twists and explorations about the tension between reality and the imagination are a great strength of Greengrass’ writing.

I felt deeply involved reading the skilfully written stories in “An Account of the Decline of the Great Auk, According to One Who Saw It” – not least of all by the solemn, meditative feeling that the stark and chilling title story left me with. These stories meaningfully explore the modern individual’s crisis of alienation and belonging through a creatively wide range of characters, locations and situations. It’ll be fascinating to see what Jessie Greengrass writes next.