Every generation needs a new young narrative voice to articulate the feelings of disaffection that come with that particular time. From Emma Bovary to Holden Caulfield to Jim Stark to Angela Chase these alienated voices speak to those who feel outside the mainstream. None of the other characters in their stories can understand why these narrators are so problem-ridden because the protagonists are often born into lives of privilege and promise. The heroes of these stories don't feel like a hero to themselves because they are so confused and jaded and their lives are in utter shambles. But to many readers and viewers they articulate a blunt honesty, insight and humour about the anxieties many feel at that time.

It feels like Maya, the narrator of Jade Sharma's debut novel, could be the outsider voice of this generation. Her marriage is inane. Her lover is distant. Her job at a bookstore is going nowhere. Her thesis is unfinished. Her mother is nagging. Her dope habit is getting worse. She's self-conscious about her body size, her skin colour and her distinctly non-PC sexual impulses. Her story has a streamlined candour to it whether she's articulating her desires “I liked feeling like a thing. I like feeling like nothing” or expressing the self-disgust which accompanies feeling overweight “The worst was to feel both fat and hungry.” We follow her journey as she spirals into ever more debased and degrading circles of behaviour and her struggle to find meaning and purpose. But this isn't presented in a self-pitying way. Rather, her narrative has a lucidity, wry humour and insight that acts as a touchstone which many people will be able to sympathize with and relate to even if their experiences are far different from Maya's.

A trip to her in-laws for Thanksgiving perfectly captures all the gut-wrenching awkwardness of an obligatory trip to someone's family home. Maya is constantly plagued by self-consciousness from the moment she arrives and struggles to fit into this family's traditions, routines and Christian values. The family tries to integrate her into their home and make her feel welcome but this often produces the opposite result. When Maya makes gestures to try to participate by suggesting a movie for everyone to watch or help rake leaves in the yard the comically disastrous results only make her into more of an outsider. She achieves the perfect tragicomic tone when she remarks how being at her in-laws “was like a job. A bad shift at a bad job.” While experiences like this are soul-crushingly bleak to live through they are great fun to read about because it’s so easy to empathize with Maya’s discomfort.

The narrative takes an interesting turn when Maya slips frighteningly further into addiction, prostitution to support her drug habit and vice. Her descent into repeating self-destructive behaviour causes her to become more an observer of her life rather than the one actually inhabiting it. This detachment seems to reflect how she can recognize the problems she’s readily engaging in, but she’s helpless to stop herself from participating in them. An interesting way which the author plays with point of view is when Maya meditates on her consumption and relationship to porn. In one fascinating passage she describes how she desires to feel her identity shift fluidly from one sexual participant and gender to another while watching it: “In one way or another, I wanted to be the men, and I wanted to hurt the woman. I wanted to hurt like the woman, and I wanted to hate the men for hurting me. I wanted to be the man at home jerking off wanting to be the man wanting to hurt the woman. And then I wanted to hurt more.” This sense of simultaneously inhabiting each participant in sex: tormenter and tormented, perpetrator and victim, exhibitionist and voyeur effectively shows the power play at work behind the physical act. It also describes how sex can be another kind of addiction with ceaselessly recurring patterns backed by some unresolved emotional discord.

Some readers will no doubt become impatient by Maya’s self-centredness and frustrated by her inability to progress out of her desultory state, but others will undoubtably find her to be the sole voice of reason while living through a modern malaise. By following the details of Maya’s life, Jade Sharma engagingly and succinctly captures many common ephemeral thoughts and feelings which are often contradictory. This is the experience which makes up modern existence. Every era of society throws up new expectations and challenges to succeed. It’s never ideal. It’s what drives us to seek out an honest reflection of all the poisonous emotion which prevents us from becoming the fully-realized individuals that we’re expected to become. This is why we need Maya’s voice.

This review also appeared in the Open Letters Review: https://openlettersreview.com/open-letters-review/problems-by-jade-sharma

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AuthorEric Karl Anderson
CategoriesJade Sharma
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As I discussed in my video about working on ‘Rediscover the Classics’ with Jellybooks, I have the exciting task of curating groups of classic books. My new selection has just been launched and it’s classic utopian novels! I’ve created original covers for all six of the books. You can see these covers, read more about them and join in here:

https://jbks.co/Utopia-reading-list

After registering for a free Jellybooks account you can select two free books from my selections to download and enjoy on your e-reader.

I’ve always had a fascination with utopian literature and read a lot of it during my teenage years – as well as the darker side of the coin: dystopian fiction! It’s tantalizing to imagine how we’d build a society from the ground up and that’s just what a number of authors have done through the ages. In doing so, writers inadvertently or intentionally reflect both their own values and the values of their time period. In many cases utopian fiction seems a way of criticising the etiquette, morals or laws of the age they were written in. For instance, Thomas More points out corruption in the Catholic church that was occurring in the 16th century; Charlotte Perkins Gilman cites the injustice of women’s dependence on men being the primary breadwinners; and, in satirising popular travellers’ tales of the early 1700s, Jonathan Swift ironically wrote one of the most beloved and imaginative episodic journeys of all time! Throughout Margaret Cavendish and Samuel Butler’s novels there is also an interesting engagement with emerging technologies and scientific advancements of the 17th and 19th centuries respectively. As well as being engaging and imaginative stories, the six books I’ve selected for this Utopian Classics reading group also offer fascinating insights into history and the way people from the past dreamily gazed into imagined futures.

It felt important to offer something of a balance (in gender at least) in choosing these utopian tales. The canon of classic literature is often top heavy with male voices and it’s exciting how there has been a recent resurrection of nearly forgotten female writers from the past such as Margaret Cavendish whose life was fictionally reimagined in Danielle Dutton’s fantastic novel “Margaret the First”. Many people will know Charlotte Perkins Gilman from her feminist classic “The Yellow Wallpaper” but not as many will have read her all-female utopian novel “Herland”. All of these novels also often hint at unconscious biases or dodgy ideas which many people will probably find appalling today. Slavery was an integral part of Thomas More’s utopia and Mary E. Bradley Lane vision of an all-female utopia was intentionally racist as it is composed exclusively of Aryan women. Rather than erase or gloss over these uncomfortable aspects of the fiction, I think it’s interesting to consider them in their historical context and just how much society’s ideals have changed since the time periods they were written in.

Sometimes it feels like the frequent news reports about refugees and asylum seekers can turn into just another political debate and so much rhetoric that it diminishes the powerful fact that this is about individuals in a desperate situation. Recently I read “Tell Me How It Ends”, Valeria Luiselli’s utterly gripping and heart breaking essay about working with Central American children seeking asylum in America. In Jenny Erpenbeck’s novel “Go Went Gone” this issue is brought powerfully to life in the fictional story of Richard, a recently retired professor in Berlin who interviews and befriends groups of refugees after they stage a protest in a city square. This is based on a famous pro-immigration movement that took place in German between 2012-2014. But this isn’t simply a novel that’s giving a human face to one of the biggest social and political issues in Western nations today. It’s also an immensely engaging and philosophical story that says so much about identity, culture, history, memory and society. I was enthralled by the artful way Erpenbeck creates a complex tale that presents the layered past of her protagonist and the nation he lives in to demonstrate the malleable meaning of citizenship.

What this novel does so well in its narrative is show the day to day actions of both Richard and the group of male asylum seekers he visits. You get this progression of everyday life and their habits in a way that contrasts Richard’s steady comfortable existence with that of the state of limbo the various men from Africa and the Middle East experience. This gradually builds to an understanding of what a strain this puts on people who have come out of a traumatic situation. Erpenbeck writes how “Time does something to a person, because a human being isn’t a machine that can be switched on and off. The time during which a person doesn’t know how his life can become a life fills a person condemned to idleness from his head down to his toes.” It’s heartrending seeing how this changes many of the lively and fascinating individuals that Richard meets so that they become either despondent or incensed with anger. It also shows how these men who only want to work and build lives for themselves have their youth, intelligence and talent wasted in waiting for an answer that will inevitably be disappointing.

Richard and some goodwill workers do their best to help the men gain new skills, earn a bit of money or learn the German language, but resources are strained and restrictions prevent them from offering much assistance in terms of education, employment or legal help. Therefore the asylum seekers are prevented from even beginning to integrate or find any useful way to spend their days. It’s particularly striking how the refugees cling to their phones: “Richard notes that the men feel more at home in these wireless networks than in the countries in which they await their future. This system of numbers and passwords extending clear across continents is all the compensation they have for everything they’ve lost forever. What belongs to them is invisible and made of air.”

Richard’s character may seem simple at first or that he’s simply a springboard against which the author can access the stories of the many asylum seekers. But he’s quite complex in a way that only becomes apparent with the full arc of the story. I won’t give any spoilers but it’s intriguing how aware he is of the role chance plays in terms of one’s national identity and sense of security. During a dramatic wartime situation in his childhood he came close to being left behind or winnowed out. The legacy of a divided Germany still lingers strong in the nation and though it appears unified now his interactions with the asylum seekers makes him aware of divides which are still palpably present: “Where before there was only a building, a sidewalk, and everyday Berlin life, a border had suddenly sprouted, growing up quickly and going to seed, unforeseen as illness.” Richard soon becomes aware of how conservative and resistant many of his countrymen are and how quick they are to make assumptions about and condemn people they don’t know.

Running throughout the novel is a haunting image of a man who drowned in a local lake. This is a holiday spot where an accident led to a man’s disappearance but his body was never recovered. It deters holidaymakers from using the lake and the unseen presence of this lost man casts a shadow over the area. It’s a powerful image that lingers in Richard’s imagination of life that has been lost and can never be known. There is a lot in this novel that has been lost due to chance or violence that it amplifies how cruel it is when a nation blocks the possibility of granting acceptance to so many victims of circumstance. This is a memorable novel rich with meaning and it makes a powerful impact.

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AuthorEric Karl Anderson
CategoriesJenny Erpenbeck
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This is the first time I’ve read a book by acclaimed novelist and short story writer Christine Schutt, but she has a disarming and fascinating way of writing about self-consciousness, family and the passage of time.  In “Pure Hollywood” the opening title story is also the longest tale in this collection. It’s an impressionistic story of a brother and sister after the sister’s much older husband dies. He was a wealthy famous comedian, but she soon finds she’s shut out of any substantial inheritance and she’s forced to vacate the modernist home she inhabited like a California Hockney painting. The odd series of events which make up her life feel as if they’ve been crafted in a Hollywood film script so she forms an odd emotional distance from her own sense of being. This is a feeling that recurs throughout many of the stories in this book where the enormity of characters’ loves and losses have a sense of being scripted and so they are abstracted out of the personal. What’s left is the sordid and grimy reality that they inhabit like bemused spectators blinking in the sunlight after spending too long in a dark movie theatre.

The stories include a range of characters from an affluent young couple on holiday to men purchasing flowers for a garden to a widow harangued by her daughters about her growing drinking habit. But almost all the characters are accompanied by some sense of personal loss whether it’s a spouse or child. Gardens also frequently feature in the stories so running alongside these deaths are a proliferation of plants and flowers growing with stubborn insistence. Tied into this surrounding life is a sense of eroticism, but the presence of gardens isn’t necessarily comforting or benign. In ‘The Duchess of Albany’ it’s stated “The garden was not genteel.”  In fact, two of the stories refer to the surrounding flora as “thuggish” as if they are mocking or bullying these survivors. Gardens must be tended and cared for, but also controlled and wrangled with just like the people in these characters’ unruly lives. The result is a bewitching mingling of imagery and sensations about how our relationships grow beautifully, but soon wilt or threaten to restrictively entangle us.

"The Duchess of Albany was not a thug, but a racer on a brittle stem, a clematis with deep pink, upside-down bells, deceptively frail and well-bred, small, timorous bells."

It’s interesting how some of the stories slip into the surreal. The story ‘Where You Live, When You Need Me?’ about a woman named Ella who is employed by a number of affluent mothers to care for their children is particularly intriguing. The narrator reports how this child carer is much trusted, but no one knows much about her. At the same time as Ella appears the body parts of unknown children start being found in KFC buckets. The story has a high-pitched unsettling edge while not giving any conclusions. It strongly reminded me of Schweblin’s anxiety-inducing novel “Fever Dream”. The shortest stories in this collection seem to be the ones where Schutt also takes the most narrative risks in a way which doesn’t always feel successful or satisfying. Yet these micro stories also left some unsettling concepts lingering in my mind such as ‘Family Man’ where a husband living a remote “country-quiet life” feels that “The past sleds behind him.” But, on the whole, it feels like longer stories allow Schutt the space to develop characters that will resonate more powerfully such as an imperious rich old horse rider named Mrs Pall-Meyer or an irascible highly sexed famous painter named Gordon. On the whole I enjoyed these stories which have a vertiginous power to disorient their reader and articulate the peculiar subtleties of conflicting emotions. 

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AuthorEric Karl Anderson
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It's difficult to capture the slow-burning sense of alienation that someone can feel within family life, but in “Brother” David Chariandy powerfully depicts the story of a working class mother and her two sons in a way that gives a fully rounded sense of this. Michael lives with his grieving and fragile mother in a tower block in Scarborough, a district of Toronto with a high immigrant population. He still sleeps in the bunk bed of his childhood, but now the top bunk is empty and gradually we discover what happened to his absent brother Francis over the course of the novel. Michael struggles to get enough shift work at his low-paid job and spends the bulk of his time caring for his mentally-precarious mother. They are both haunted by a sense of loss and penned in by their circumstances. What's so beautiful about Chariandy's narrative is how he subtly captures the sense of a family who essentially loves and cares for each other, but whose status as West Indian immigrants has made them into perpetual outsiders and these internalized feelings make them unknown even to each other.

Michael relates the story of growing up in the shadow of his old brother Francis who is more socially adept and desirable. I found it particularly heartbreaking how Michael never really feels inadequate until it's pointed out to him by Francis coaching him in how to act or dress or when someone in their circle expresses resentment about Michael's presence. This builds to a sense of self consciousness that's formed from being continuously reminded that he doesn't fit in. Yet there are aspects of Francis' identity which never allow him to fully fit in either and parts of himself he perpetually hides. Most of all the boys economic and ethnic status contribute to their slow realization that they can never fully feel a part of the community that they've grown up in. There's such a striking moment early on in the novel when the brothers watch a television through a shop window. It's showing news report about street violence and while they're watching they can see their own reflections superimposed over the screen. This gives a powerful, haunting sense of how they are trapped in a community troubled by poverty and gang wars.

The family's neighbour Aisha was able to progress onto university, but she returns when her father dies and subsequently helps Michael care for his mother. Unfortunately for Michael and many other people in this immigrant community there are few ways to progress into a life with economic security or escape the perpetual sense of disenfranchisement. At one point in Michael's life he realizes “We were losers and neighbourhood schemers. We were the children of the help, without futures. We were, none of us, what our parents wanted us to be. We were not what any other adults wanted us to be. We were nobodies, or else, somehow, a city.” The novel gradually unfurls the multiple ways this comes to define Michael's life and the tragic way he doesn't fully understand his brother until he's lost.

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AuthorEric Karl Anderson
CategoriesDavid Chariandy
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I read Margaret Cavendish's writing for the first time recently and, while I enjoyed its creativity, vigour and sheer oddity, I longed to get a taste of what day to day life would have really been like for an intelligent female writer of the 17th century. Danielle Dutton partly answered this in her take on Cavendish's life in her recent exquisite novel “Margaret the First”. Now Anna-Marie Crowhurst has imagined the dramatic life of a female playwright named Ursula who narrates her own story from her birth in 1664 to the beginning of her writing career. She gives a richly detailed sense of what life would have been like for a privileged upperclass girl growing up on a rural estate. Amidst her narrative we're also given various documents including sketches of plays, letters, lists and notes which not only bring her story to life but chart the evolution of her creative process in becoming a writer.

Ursula's father educates her from an early age sparking her interests in astrology and literature. Though her creativity was fostered in this protected environment, she quickly finds it's scorned by the larger world when she's forced to enter a marriage with a wealthy nobleman and become a pious lady. Ursula has a highly romantic sensibility and she has a hard reckoning with the passion of love and sex, but this isn't a story about a young woman finding the right man. It's more about the development of Ursula's creative talent for translating the lives and issues of her day into drama. Gradually she learns how real life can be folded into fictional dramatic works in such a way that it entertains and reflects back to people their own prejudices as well as their humanity. She also discovers theatre is a collaborative hive where the actors, writers and producers all interpret and transform the playwright's text into become a live show. Opportunities for women to creatively express themselves were obviously severely limited in this era but Ursula finds a way to testify to her own experience and that of the women of her time.

Crowhurst's writing has a wonderful lightness to it. A lot of literary fiction can be so gloomy when confronting serious subjects, but “The Illumination of Ursula Flight” is extremely engaging in how it seriously shows the plight of a creative woman in this time and the challenges she faces without getting bogged down in misery. The story evocatively comes to life in the details of the smells and sights of what life was like in this period from one character who refuses to have a rotten tooth extracted to the messy streets of London covered in refuse. She also gives a keen sense of the women's fashion as well as the politics of the Stuart period rumbling in the background. Most of all I became enamoured with Ursula's character and became wrapped up in following her journey. This historical novel is impressively imaginative, clever and fun in the way it brings her to life and shows the development of her artistic sensibility.

“White Houses” must be one of the most touchingly romantic stories I’ve read in a long time. This is also a novel with searing political insight that offers an alternative view of history. Amy Bloom writes from the perspective of Lorena Hickock who was a journalist and author of the early-mid 20th century. She also shared a strong relationship with First Lady Eleanor Roosevelt. The enormous affection between these two women is well documented but historians still disagree about whether their relationship was physical or not. In Bloom’s novel, Lorena and Eleanor’s enduring love for each other is unequivocal and she frequently takes the reader into their bedroom – not in a gratuitous way, but to show the transformative effect and power of the intense love they shared. At the same time she portrays the seat of government throughout crucial years of US history when FDR led the country through The Depression and the Second World War. This was also a time in LGBT history when FBI Director J. Edgar Hoover sought to persecute “subversive” behaviour and specifically kept a large file on Eleanor who was a famed liberal and civil rights activist. The result is a tale which is large in scope while also offering an achingly intimate portrait of a love affair cruelly shaken by extraordinary circumstances.

Lorena’s narrative weaves together fragments from her long relationship with Eleanor from blissful moments of their “honeymoon” when they escaped together to enjoy some solitude to the painful time when Lorena moved out of the White House to avoid embroiling Eleanor in a scandal. Lorena also recounts the story of her life from an impoverished childhood to the tricky position of being a female reporter in a male-dominated newsroom trying to hide her lesbianism: “I pretended that even though I hadn’t found the right man, I did want one. I pretended that I envied their wives and that took effort.” What’s particularly interesting about the way her past is related is that its in the context of a scene where Eleanor invites Lorena to tell the story of her life. While the reader receives the unedited version, Lorena leaves out parts that she knows will particularly distress Eleanor such as the sexual abuse she suffered from her father as an adolescent and her moment of sexual discovery with an individual named Gerry who is “brother and sister in one body” at a carnival she worked at for a brief period. This strikingly shows the complexity of how lovers exchange stories of their pasts which are carefully edited or modified, not necessarily in order to deceive their partner, but to drip feed what they know their lover can take.

Eleanor Roosevelt and Lorena Hickock

Something I loved so much about this novel is the way Bloom realistically portrays the physicality of these women’s relationship. Lorena and Eleanor are aware that they aren’t “conventional beauties” but in bed “what may not look beautiful does feel beautiful.” It’s so moving the way she describes how features which would be scorned in public can become desirable qualities in the intimate space of romance. What’s more she describes how empowering this can be: “In bed, we were beauties. We were goddesses. We were the little girls we’d never been: loved, saucy, delighted, and delightful.” It’s a safe area where these individuals can reckon with their pasts and identity can become fluid to escape the confines of the roles they have to play in public. The only novel I can recall that comes close to exploring this kind of complexity is Garth Greenwell’s “What Belongs To You” – especially in the way that both books portray how LGBT people seek out spaces where desire can be honestly expressed as a way to enact all the multifaceted aspects of their personalities which aren’t socially acceptable to reveal in public.

What’s so especially engaging about this novel and makes it so compulsively readable is that Lorena’s voice is exremely witty and engaging. She’s a plain-talking journalist who often cuts through the social niceties of high society’s pomp. Lorena speaks frankly to many characters including Eleanor’s duplicitous daughter, a tortured gay cousin named Parker who comes close to ruining the family and Franklin D Roosevelt’s lover. She hilarious recounts her frank disdain for the “pink turkey parts” men have between their legs. There’s also a mesmerising intensity to her insomniac wanderings through the White House late at night where she sometimes encounters FDR to share a nightcap. She remarks of him that “He was the greatest president of my lifetime and he was a son of a bitch every day.” But, despite her hardened attitude which she acquired from such a challenging life, Lorena maintains a touching idealism and hope in her relationship with Eleanor that “Our love would create its own world and alter the real one, just a little.” It’s an important message and one which makes this historical novel all the more relevant today given that the US is more politically divided than ever and the echoed message of “America First” carries with it such stifling reactionary sentiments. “White Houses” gives us a portrait of the past which makes it clear how America has always been a nation where there are multiple meanings of the word home. 

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AuthorEric Karl Anderson
CategoriesAmy Bloom
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Deborah Levy has a unique style of writing which references a disparate range of influences and layers in a lot of symbolism in order to tease out some of the most essential questions about life. I admired the way her novel “Hot Milk” looks at what happens when familial roles are reversed or become more fluid. So it's absolutely fascinating reading “The Cost of Living” which is part of what's been branded Levy's “living autobiography” and follows the time period in which she wrote “Hot Milk”. She describes the state of flux her life was in during this period with the death of her mother and a separation from her longtime husband, but also the professional success she was experiencing with her novel “Swimming Home” being shortlisted for the Booker Prize and its being optioned for a film. But rather than focusing on the mechanics and reasons behind all these changes she traces an everyday account of her life moving forward: renting a small writing studio at the back of someone's garden and considering her position in life because she surmises “We either die of the past or we become an artist.” It's an emotionally arresting account that makes many pithy observations about gender, identity and the writing life.

One of the themes Levy frequently meditates on is the gender roles for women as wives, mothers and writers. The book begins and ends with reference to the breakup of her marriage without going into the specifics of why they separated so her meditation on this subject becomes especially poignant for what Levy leaves unsaid about why her marriage ended. For instance she notes when talking to men at parties or on a train that they don't refer to their wives by name, but simply call them “my wife”. Similarly Levy refers to some of the most important men in her life not by name but by their actions such as “the man who cried at the funeral”. This is a humorous way of highlighting the glaring way men define women by their roles in life rather than acknowledging the complexity of their being.

Levy meditates on the way wives can become trapped in their status and actually transform their identities to fit in with expectations. She reflects how “The moody politics of the modern home had become complicated and confusing… Orwell, in his 1936 essay ‘Shooting an Elephant’, noted that the imperialist ‘wears a mask, and his face grows to fit it’. The wife also wears a mask and her face grows to fit it, in all its variations.” The situation becomes further complicated with the introduction of children and the different levels of freedom allowed to the father over the mother: “When our father does the things he needs to do in the world, we understand it is his due. If our mother does the things she needs to do in the world, we feel she has abandoned us. It is a miracle she survives our mixed messages, written in society’s most poisoned ink. It is enough to drive her mad.” Levy herself resolves to work at the writing life amidst mounting financial pressures, obligations and the responsibility of motherhood. She also poignantly describes her role as a creative writing teacher to hone her students' prose and the way she helps young female writers to embrace the legitimacy of their voices.

Levy writes of Simone de Beauvoir "She was my muse but I was certainly not hers."

While Levy takes her subjects very seriously there is also a wonderful levity to her accounts which include the absurdity of the world and the comic roles we often inadvertently play. For instance she rides her electronic bike to an important meeting and encounters trouble on it, but only realises after the meeting how she had leaves and mud in her hair throughout the day. Or in the desperate last days of her mother's life she manically sought out ice lollies of a certain flavour because they were the only things her dying mother could bear to consume. These add a welcome level of humanity to what could otherwise be ponderous reflections that are too intense.

Readers can sometimes tire of the insular nature of writers who write about the process of writing. But Levy's writing is so expansive in its account of states of being that it always feels refreshing and relatable with a pressing desire to connect. Moreover it comes across as simply honest. Levy notes how “To speak our life as we feel it is a freedom we mostly choose not to take” but thankfully she exerts her freedom to candidly and poignantly speak about what she feels most intensely.

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AuthorEric Karl Anderson
CategoriesDeborah Levy
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