I could write a review of “Americanah” as I do for many books by giving my own synopsis and then highlighting what I think are its major themes and qualities. But I don’t feel like I can. What I’d like to do first is discuss how reading this book has influenced my reaction to the recent horrific news of the abduction of around 200 female teenage students from a school in Borno, Nigeria. At about midnight on April 14th/15th these girls were taken from their dormitories and their school was burnt out by what is suspected to be a group of Islamic extremists who are against Western education. Some escaped before the lorries full of girls (it's not clear exactly how many) and their captors who posed as soldiers disappeared. Now, after two weeks, the girls are still missing. What some people and commentators are asking is why isn’t this bigger news?

Looking on the BBC news site today, this story appeared nowhere in the world news section. When I clicked on the African section I only saw this article at the very bottom of the feed which was last updated four days ago. Anne Perkins has notably written this article questioning and giving practical thoughts as to why the recent South Korean ferry tragedy has been given so much more news coverage than the abduction of schoolgirls in Borno. She reasonably surmises that the primary reason for one tragedy taking so much more attention than the other is one of economic disparity with South Korea being considered a “first world” country and Nigeria a “third world” country. One could argue that there is only so much space in the news and preferences must be given to some issues over others. Of course, this is true. But consider if this incident had occurred in France? The news would be at the top of the list every day in both Britain and America until the girls are found. However, since it’s in Nigeria I think the knee-jerk reaction to this story from most of the public would sound something like: How awful! What a politically unstable country. I guess you expect this sort of thing from there and there’s not much to be done. I hope they are found. Our empathy for the individuals involved is tempered by our understanding of the economic and political disparities between our countries. It's interesting to question why this would influence the amount to which the media and public allows these girls’ plight to infiltrate our awareness.

This desire to challenge my own and others’ assumptions regarding gender, class, nationality and race is what the experience of reading Chimimanda Ngozi Adichie does to you. She has prompted this response in all of her four published books (three novels and one book of short stories) which I’ve read and greatly admired. But it’s here in “Americanah” that the provocation to question is crystallized in the central character of Ifemelu, a bluntly honest and inquisitive Nigerian girl who moves to America to study. She continues living there for over a decade and creates an extremely popular blog “Raceteenth or Various Observations About American Blacks (Those Formerly Known as Negroes) by a Non-American Black.” Included in the text are various posts about Americans of many different races who Ifemelu encounters and where she makes sly, humorous and challenging statements about racial politics in America today. However, running alongside Ifemelu’s narrative is the story of Obinze, a man Ifemelu was in love with before she immigrated to the US. Obinze’s story takes a different slant as he travels to England where he works illegally and seeks residency through a sham marriage. Both characters eventually return to Nigeria where they rediscover their country through eyes that have been informed by a Western sensibility. The duo stories form a complex social portrait of these three countries and the way national and racial politics form identity.

The first three quarters of the book take place in the present during a simple trip to a hair salon for Ifemelu. Her backstory is recounted during the some six hours it takes to get her hair braided. Personally, I find getting my hair cut a very awkward necessary chore so to think of having my hair done for so many hours every few months is terrifying. However, as Adichie explores there is nothing simple when it comes to the way black hair is worn in America. The majority of white Americans assume that Michelle Obama's hair is naturally straight and if a black person allows their hair to be naturally kinky it's consciously or unconsciously viewed by many as a political statement. Ifemelu is told when applying for jobs: “If you have braids, they will think you are unprofessional.” This is just one example of the ways racism expresses itself subtly in American culture – not necessarily through vociferous cries of hatred but through dominant ideologies which pressure people of different races to correct their appearance, accent and attitudes to conform to a more tolerable idea of how that race is generally perceived. Despite liberal-minded views which wish to believe that we're now a colour-blind society she comes to the conclusion that “race is not biology; race is sociology.”

In some ways, moving to a foreign country is a necessary process for Ifemelu to better understand herself and find her own voice. As an opinionated person who can't hold her tongue she was always somewhat an outsider growing up in Nigeria. While she was popular and academically gifted “she felt sheathed in a translucent haze of difference.” However, it's only when she moves to America that her difference takes on a more evident form in a self-consciousness about her race. In America she discovers the projection of idealized states of existence: “it was the commercials that captivated her. She ached for the lives they showed, lives full of bliss, where all problems had sparkling solutions in shampoos and cars and packaged foods, and in her mind they became the real America” She also is informed about the culture through reading classic America literature: “as she read, America’s mythologies begin to take on meaning, America’s tribalisms – race, ideology and region – became clear.” There is also a funny, damning perspective of the new books being written by young novelists: “they were like cotton candy that so easily evaporated from her tongue’s memory.” These influences formulate Ifemelu's background understanding of the culture that “the manifestation of racism has changed but the language has not” and provoke her to challenge the way attitudes towards race and national differences are expressed by the people she encounters.

Chimamanda Adichie in conversation with readings from Americanah.

Alongside a host of these and many more sharp cultural observations, the primary drive of “Americanah” is that of a love story. Ifemelu and Obinze are split apart for a long period of time by circumstances. As they grow to change there are multiple ways communication between the two breaks down. This is a dynamic tough love which gradually transforms over time while each individuals develops and grows. After Obinze returns to Nigeria he establishes himself as an influential and prosperous figure in society who marries and has a child. His reunion with Ifemelu when she returns from America is not a simple affair. In a situation reminiscent of Wharton's “The Age of Innocence” the two find themselves in a romantically painful state where Obinze concludes that if they don't take a leap of faith “they would all die after trudging through lives in which they were neither happy nor unhappy.” Hounded by obligations and repressed by their own pride the question of whether the two can come together hangs heavily over the story. I found their dynamic complex relationship very moving.

Adichie is a tremendous writer. Through clear-sighted views of different levels and kinds of society she makes clear the contradictions, humour and flaws which should be so obvious but which most of us are blind to. It's a mark of true intelligence when a writer assiduously pursues meaning and provokes so many questions to challenge you into rethinking your views of the world. Her ability to create a layered story which straddles so much physical and emotional territory is extraordinary. This novel is truly transformative.  

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Rachel Seiffert made an impactful debut when she published her first novel “The Dark Room” in 2001. Not only did the three novellas in this book set in Germany exhibit precise writing and memorable characters, but the book as a whole artfully handled social and political issues across a large span of time. This is a writer who is ardently engaged in the history of the society around her, how the past impacts upon the present and ways in which individuals survive under the pressures of domineering persuasive ideologies. It’s writing which makes me want to learn more about the subjects she references and engage with the issues raised. In Seiffert’s latest novel “The Walk Home” she shifts her focus to the Irish community living in the city of Glasgow. Graham is a character who joins the Orange Order, a Protestant fraternal organisation that is strongly linked to English/Irish unionism, where he is a drummer participating in the Orange walks that march through the city. This is a subject I knew virtually nothing about before reading this novel. I’ve since read up on it to better understand the context of the story. These parades or demonstrations are highly contentious within Glasgow as there have been at times skirmishes between the Orange Order members and Irish Catholics as well as the native Scottish population. To this day, there have been attempts to have the walks banned by some of the residents. Graham finds a strong sense of fraternity in the Orange Order and continues to participate in the walks despite the divide it causes to form between him and his family. The novel raises questions about the ways personal beliefs can estrange people from their families and the way time gradually transforms the meaning of these distant relationships.

The novel tells the story of how Graham grows to join the Order and fall in love with Lindsey, an Irish girl newly immigrated to Glasgow who is estranged from her father. Lindsey forms strong bonds with Graham’s mother Brenda as well as Eric, the black sheep of the family who remained estranged from his own father up until his death because Eric married an Irish Catholic woman. Alongside this story is the present day tale of teenage Stevie who has newly returned to Glasgow after a mysterious period of absence. Stevie is hired as a builder by Polish Jozef who is struggling to earn enough money to establish a better life for him and his wife, an endeavour which has led their relationship to devolve into a tense distant union. Although Stevie clearly comes from the city and should feel a part of it, he hides himself within it. Gradually the reader discovers what led to Stevie’s intense and vividly-portrayed sense of isolation.

This is a short novel and Seiffert skilfully covers a lot of ground, but still made me feel like I closely knew the characters. Brenda is the hard-working glue of the family who struggles to keep everyone in line and together although her relations splinter apart. Eric is an artistic melancholic who casts his family’s personal struggles against the back drop of biblical parables in finely detailed drawings. Malky is a stalwart patriarch who wisely keeps in the background and dispenses sage cautious wisdom: “if you loved, you learned to make allowances.” However, the character that most captivated me is Stevie. Despite being a quiet, almost silent boy whose emotions are also largely clipped out of the narrative, I felt his loneliness and spurred sense of hurt which has led him to break from his family. By portraying his measured deliberate actions, hollowed-out motivation and small tender gestures, Seiffert evokes a personality which feels the heavy burden of a family that’s been shattered by blistering internal strife.

The novel is filled with a lot of ambiguity and sides with no politics in particular. Rather, it opens up an understanding of the way families can be torn apart and the impact of the isolation this causes. When Eric commiserates with Lindsey about the difficulty she’s encountered with her father he observes: “Terrible tae be on your ain. Terrible tae feel that way.” Prolonged loneliness and tightly-held resentment leads to really deep-running grief – not only for the loss of a relationship which was once dear but the loss of time together if things had been different. Seiffert is a writer that gives tremendous nobility to characters caught by both difficult circumstances beyond their control and their own stubbornness. This novel shows how reconciliation and forgiveness are not guaranteed, but they are always a possibility. As she observes in this powerful line: “Hard to be hopeful, but not too much; keeping faith, over the long haul.”

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The eight stories which form the new collection “High Crime Area” from Joyce Carol Oates are daring and provocative. She creates a wide range of vividly-written memorable characters including a pot-smoking widow, an arrogant famous author, a terrifyingly vicious nun, a neglected bi-racial baby, a mysterious dishevelled bookseller, a love-hungry subway passenger and a civic-minded dropout student. By creating tense and emotional tales about these individuals’ lives the author touches upon deep fears which run through American society. The depictions of heightened emotion and sensational violence are dramatic visions of our culture’s broader underlying feelings. Looming behind the particulars of these isolated struggles are institutions such as prisons, churches, orphanages and universities whose ideologies reverberate through the consciousness of the characters and create conflicts in each story. Racial tension, drug abuse, gambling addiction, sexual violence and floundering education are particular issues which run through multiple stories. It’s an admirable skill when short stories can present both micro and macro pictures of society in such a condensed amount of space. This allows a wider vision of the world to unfold out in the reader’s imagination.

In ‘The Home at CraigMillnar’ a formidable nun is found dead in her bed by an orderly who works for the elderly care facility. Her face is covered in a mysterious thin shroud. Many of the women at this home are former sisters who still attend mass and I was particularly struck by a creepy description of how “the old women’s tongues lapped eagerly at the little white wafer.” The orderly narrates the story giving an account of his experience of caring for the cantankerous woman before her death and the controversy surrounding her time administering a home for orphaned children.

A sense of deep mourning fills the story ‘High’ where late in life a woman named Agnes takes up drugs for the first time and lets her niece and her friends ransack her house. This seems to be a resigned reaction to what is perceived to be a futile existence that carries on regardless. “I am a widow, my heart has been broken. But I am still alive.” Agnes finds herself longing to re-establish a connection with a prison inmate she tutored and who she made an impact upon as if this slighted man could give meaning to her drifting life.

The very short story ‘Toad-Baby’ is a haunting family snap-shot narrated by a girl whose unbalanced single mother unleashes a torrent of abuse. The mixed race of the girl’s very young step brother is transformed into a mark of disgust by the mother and daughter. Witnessing the baby’s pain is something which permanently imprints itself upon the girl’s consciousness.

The short, darkly hallucinatory story 'Demon' appeared in another version in an earlier very short collection by Oates published in 1996. This new version has some slight changes: he's given the name Jethro, he's 19 instead of 26, there are more details about the boy's parents and, most striking of all, an extended scene is added in a bus station public lavatory which is referred to only briefly in the first version. In this location he still experiences a crisis of the self confronting his image in the mirror (the denial of the self which he attempted to suppress with prayer made unavoidably clear in the eyes staring back at him in the dirty mirror), but he also has a violent sexual encounter with a minister which is interrupted by someone who enters the lavatory. Part of his subsequent scorn by those around him is tinged with homophobia. In this new version its made more explicit that physical signs which demarcate him as other or “cursed” and “demon-like” (the prominent birth mark, red hair, stunted-growth) as well as social stigmas which have been attached to him are differences used as excuses by external social forces to ostracise and demonise him. Because, of course, there is nothing essentially evil about him or anyone; there are only the strictures people impose upon each other borne out of their own fear and dogmatic principles. Tellingly in this new version his physical reaction to a shocking attempt to rid himself of what he's come to believe is an inherent demon-curse has changed. What was described as resulting in “no pain” in the first version is now a “pain so colossal it could not be measured – like the sky.” This doesn't so accurately describe the physical sensation of his misguidedly destructive self-ameliorating act, but reflects the pain which results from continuous self-punishment for not living up to the idealized standards we create for ourselves and that are formed out of social pressures to conform. The story prompts us to question why we do this to ourselves. Tragically Jethro’s act represents a definitive decision to never look at his true self again. 

In the story ‘Lorelei’ a provocatively dressed young woman rides the subway in search of a specific unknown and unnamed “you” or someone to love her. The claustrophobic environment of the train carriages with their jostling passengers all making mental judgments upon each other and guarding their own personal space is vividly and accurately described. Like a darker “glossy black” haired mirror version of Marilyn Monroe’s character from ‘Gentlemen Prefer Blondes’, Lorelei flirts and yearns so fiercely to find that special one and aches with such yearning for someone to complete her. It’s a quest destined to destroy her.

One of the stories which particularly moved me is the complex sombre story ‘The Rescuer.’ Here a young university student named Lydia is called upon by her parents to visit her troubled brother Harvy. Once he was a promising pupil at a seminary school, but dropped out and moved to a dilapidated apartment in a depressed neighbourhood of Trenton, New Jersey. At first she is reluctant to take on the responsibility of visiting him, but once she’s there her life becomes irretrievably intertwined with his own. The siblings retreat from the institutions for higher learning that supported them and instead turn inward, Harvy working on intensely-laboured poetry and Lydia on unpicking the meaning and possible translations of ancient text about infanticide. Because of her brother’s drug and gambling habits their lives become entangled with an intimidating local man named Leander with a Maori facial tattoo and long dreadlocks and his mischievous sister who has a penchant for going to casinos. Lydia is seduced by the prospect of abandoning the torturous mental effort of her studies: “I thought how easy life is for those who merely live it without hoping to understand it; without hoping to ‘decode,’ classify and analyze it; without hoping to acquire a quasi-invulnerable meta-life which is the life of the mind and not the triumphant life of the body” The story presents a kind of crisis about the real value of an intellectual life and how the quest for knowledge can be rendered meaningless in the ruthless decimation of the weak over the strong in the human species’ quest for survival.  “Individuals die, life endures. A copy of a text is destroyed but another takes its place – just like us.” Writers and scholars scribble away in faith that their contribution will provide a further piece to assist in the evolution of humanity. The story asks what happens if that faith peters out. Even without it the narrator finds that “working diligently and even obsessively without faith did not seem to me a terrible fate, when the alternative was yet more terrible.” Although the brother and sister’s preoccupations are wholly their own they find the compulsion to articulate meaning (even if it doesn’t contribute to a greater whole) is better than a life of total resignation.

In ‘The Last Man of Letters’ an extremely famous male author only referred to as X goes on a European book tour. He takes perverse pleasure in humiliating the women who praise him and his work. His perpetually macho antagonistic stance goes unchallenged due to his awestruck admirers’ reverence for a man that has been bombastically proclaimed to be the “last man of letters.” Parades of anonymous unnamed women populate his imagination and marital bed, so many that “the effort of trying to make sense of it exhausted him, and disgusted him.” As an asthmatic he sometimes chokes for breath with the sense that he’s fighting for his life. The vile hatred he spews at the women around him is like the chilling sound of a man gasping for air. In what might be an oxygen-starved hallucination the women he’s shamed visit him in his hotel room. A breathlessly narrated scene of orgiastic excess ensues where X is plied with rich food and eager flesh by the rapacious ladies which results in a judiciously horrific conclusion.

A young white teacher who moves to Detroit asks herself “Why am I so preoccupied with racial identities, skin ‘colours’?” It’s the Spring before the Detroit riots of 1967 and this woman, Mz Mc’tyre, senses the mounting racial tension in the collection’s title story ‘High Crime Area.’ She’s witnessed the dwindling white population moving from the city into the suburbs and has a mounting fear of being attacked which escalates after reading a paper from a female student about her imprisoned cousin who has converted to “Black Islam” and expresses extremist ideas. While walking to her car she senses a man following her. She has a gun concealed in her bag. The story is incredibly suspenseful and the conclusion is utterly surprising.

The book “High Crime Area” is a seductive read with its entrancing array of voices and innovative forms of narrative. The stories draw us into danger to provide a thrilling read which challenges our assumptions.

Read a short interview with Oates at Mystery Center: http://www.mysterycenter.com/2014/04/01/Interview-with-Joyce-Carol-Oates

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Narrating a novel in the first person using a child’s voice is tricky business. Unless a poetic route is taken, the author must necessarily “dumb down” their language for it to be believable yet make it compelling and insightful enough for readers to still get something out of it. The book which always immediately springs to mind when this topic comes up is Emma Donoghue’s break-through novel “Room” about a five year old boy raised his whole life in a single room. Here the voice feels authentic and tender, drawing you to fully see the world through the boy’s eyes while getting hints of the darker machinations at work beyond the child’s limited understanding. Cameron takes on the daunting task of also giving a straight-forward narrative told from the perspective of a five year old named Anna. She and her two year old brother who she nicknames “Stick” are suddenly thrown into a perilous situation where Anna is responsible for their survival.

Claire Cameron opens her novel “The Bear” with a note summarizing a factual incident which occurred in October 1991 on an island in a national park in Central Ontario. A couple on a camping trip experienced a fatal bear attack which left the public baffled and nervous because it is very rare for bears to attack without provocation. Her fictional re-imagining of this event throws two children into the mix who don’t understand the full horror of the situation. The real drive of this novel is whether the extremely young children will survive having suddenly found themselves alone and isolated in nature. The gravity of the violence and peril happening around them is experienced as if fuzzily in a side view mirror as the protagonist is entrenched in the minutiae of her suffering and tumultuous emotions.

For me, the build up and resolution are the high points of this short quick novel as these contain the most thrilling aspects. The rest is somewhat treading water as Anna and her brother stumble around grasping for sustenance from a tin of cookies or dodgy berries found in the woods and dealing with a seemingly never-ending amount of excrement from Stick. Of course, this is realistic but doesn’t make for the most interesting read. Anna’s narration veers from the mostly mundane to somewhat improbable leaps of language and metaphors: “A mosquito stuck a straw into my skin to drink from me like a juice box.” In instances like this the narrative feels too laboured and like a grown woman is creatively presenting how a child might view the world rather than believably inhabiting it. However, the majority of the text bumps along at a steady pace with flashes of real horror as the children alternatively have encounters with the predator and stumble across severed limbs.

The most touching aspects of the novel is the way the relationship is portrayed between Anna and Stick. Since the two year old boy has such little grasp of language he has his own words and sounds for things which only Anna can understand. The bond between them believably veers from lovingly close to fierce antagonism. The possibility that Stick might meet his end through his sister’s exasperation with him rather than the natural elements creates a heightened tension. Abandoned on her own Anna discovers she must quickly adopt a much more adult sensibility if they are going to survive. The representation of this unnaturally rapid development and the resounding consequences of it are handled well making “The Bear” a moving (if still somewhat frustrating) read.

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Eimear McBride has that rare writer’s talent for breaking language and grammar down to use them for her own purposes. The story of an Irish girl coming of age in a strict Catholic setting is a familiar one, but the way the author tells it gives a fresh visceral understanding of the experience. The narrative is compact and clustered together with a bare minimum given to setting the scene so thoughts and dialogue are balled up as tightly as a clenched fist. However, the words sound out sharp and clear so that if you read it carefully you always know exactly where you are located, who is speaking and what is happening. The writing in “A Girl is a Half-Formed Thing” is unlike any that has come before. At times it feels like a Beckett play with disconsolate Irish voices ringing out in a tumultuous stream. It can also at points invoke the kind of subterranean speech used in Virginia Woolf’s “The Waves” where dialogue is neither what’s being said in reality nor is it what is consciously going through the characters’ minds, but it’s impressionistic and poetic thought welling up from the inside. However, the experience of reading this striking, accomplished first novel isn’t wholly like either of these examples. McBride establishes her own unique voice which adheres to a particular set of rules and logic set by the author.

It takes time to get into the rhythm of the story as sentences come across as so fractured and disjointed. “We are bad her. She and me. My friend I’d call.” Yet, once you get into the rhythm of the unnamed narrator’s voice it takes on a special complex meaning which would be impossible to get from a traditionally narrated novel. When I was reading this book home alone I found it helpful to read it out aloud. Maybe it’s a quality of Irish writing that when the words are spoken aloud the musicality and intent of it comes through in a way that is so much more meaningful and different from simply silently reading the text. Or perhaps there are such powerful character voices cutting through the text that they can be naturally transformed into a theatrical monologue. For instance try reading these few lines silently and then say them out loud: “And my head is good for secrets. I can bang it on the wall. It takes the nervous out and no one bothers for it at all.” Doesn’t the meaning subtly develop and change? If nothing else, it allows you to appreciate how unusually beautiful the writing is. Whether you choose to read part or all of this book aloud yourself is up to you, but I’d recommend trying it.

McBride’s narrator describes her intense close relationship with her sick brother, the traumatic experience of living through puberty and becoming sexually aware through her first adolescent experience with an uncle and later with boys at school. I was particularly struck by this unapologetically blunt passage where she asserts that her sexual promiscuity gives her control: “And in a car the best. Warm and parked away. They’ll do what they can to me in here. On my knees I learn plenty – there’s a lot I’ll do and they are all shame when they think their flesh desired. Offer up to me and disconcerted by my lack of saying no. Saying yes is the best of powers. It’s no big thing the things they do.” This at once asserts her right to express her sexual attraction to boys/men and cuts them down for not being particularly imaginative in their physical abilities. Later her opinion on this is modified as she matures and develops more complex sexual relationships.

Unsurprisingly, the narrator establishes herself as fiercely intelligent and unique from those around her in her provincial Irish town. The people here mark her out as different. For instance they mock her passion for reading: “God how can you read books at all? Look at that three hundred pages an awful lot to read.” She moves on to higher education and establishes her independence away from her family. “Look around. What if. I could. I could make. A whole other world a whole civilisation in this this city that is not home? The heresy of it. But I can. And I can choose this. Shafts of sun. Life that is this. And I can. Laugh at it because the world goes on. And no one cares. And no one’s falling into hell.” This beautifully sums up asserting ones own place in the world and breaking out of the rules (Catholic, social and otherwise) that one has been governed by in life thus far. She cuts herself off from her past and the people she’s known with a terrifying severity: “I will not think of your feelings anymore. For it’s a bit too much to know.” For a time it seems as if she will leave behind her town and family for good, but when there are developments in her family she must return. Here the mettle of her new identity is tested against the strictures of her upbringing. She must piece herself together anew and reconcile the multifaceted aspects of her life.

This novel is at times deadly serious as the narrator is defiant, but wracked with guilt and grief. “I am. Such a mess of blood and shame.” However, it is also fantastically funny and witty. Certain passages ring out as wickedly hilarious especially when she sticks two fingers up in the face of religion. “We heard of you and know you’ll want to hear the good good news. Oh whatsit? Jesus loves you. Right enough and so and is there some more better news than that?” Her blunt dismissal and anger about religion comes naturally out of being raised in such a restrictive environment that hasn’t allowed her to develop openly in the way she’d like. This raises a lot of humour and intensely personal emotion. As the novel progresses and the narrator reaches an emotionally intense point the text cripples under the weight of her life and becomes increasingly fragmented. The tension reached a point where I felt like I could barely breathe.

McBride has written a novel so fresh and individual it will be fascinating to see what she might produce next. I’m sure some people will find it tough to get into the highly stylized narrative, but once I got into the flow of it I was engulfed in and fell in love with the voice. It apparently took the author nine years to find a publisher for the book. I can only be thankful she persevered in getting it published and that Galley Beggar Press realized that this is a fantastically original voice which needs to be heard.

Listen to a brilliant interview with the author from You Wrote the Book:

Simon Savidge interviews Eimear McBride
You Wrote the Book

It's been a month since the long list for the Baileys Women's Prize for Fiction was announced. My mind is buzzing wondering what six books will be on the short list which is announced tomorrow.

I've managed to fully read seven titles on the list on top of the three I had already read. Currently I'm halfway through reading Eimear McBride's imaginative and original “A Girl if a Half-Formed Thing.” Strangely, out of the four books I picked out as the ones I was most looking forward to at the time, I've only read Elizabeth Strout's beautifully-constructed and socially-relevant “The Burgess Boys.” Here is the full list of books I've read with links to reviews:

Donna Tartt -The Goldfinch

Evie Wyld -All The Birds, Singing

Eleanor Catton -The Luminaries

Deborah Kay Davies -Reasons She Goes to the Woods

Audrey Magee -The Undertaking

Anna Quindlen -Still Life with Bread Crumbs

Lea Carpenter -Eleven Days

Hannah Kent -Burial Rites

Suzanne Berne – The Dogs of Littlefield

Elizabeth Strout -The Burgess Boys

Since I haven't read all of the books on the long list I don't feel like I can make predictions with absolute authority, but I'll base my opinions about the remaining books on reviews, bloggers' opinions and gut-instinct. It's really difficult to choose since so many of the books are brilliant in their own ways. So, here are my predictions for the short list:

I have to guess Adichie because I think she's a monumental writer. I've read her previous two novels and short stories which are so precisely written and intelligent. From all accounts, like those of the wonderfully engaging blogger The Writes of Woman, “Americanah” is an incredibly successful novel. I'm quite annoyed I haven't got to reading it yet.

“All the Birds, Singing” is a brilliantly structured and powerful novel with a deeply moving story. My mind keeps drifting back to it and thinking about different passages. The way that time and carefully-contained emotions are dealt with in this novel is masterful. Wyld is a forceful independent writer whose two novels are wholly original and unlike anything I've ever read.

“The Luminaries” has, of course, been heavily praised and won the Booker prize already. But if I were a judge I couldn't let a book's reception or pre-existing popularity influence my opinion. Yes, it would be great for lesser-known books which are great in their own right to get more attention, but when it comes down to it, it should be about the best book. Catton's second novel is a staggering achievement and even if it wins book prize in the world it might make people really embrace the challenge of reading it. Because to most readers it is no doubt a very challenging novel.

“Eleven Days” is a novel that really deserves more attention and I don't think most readers in the UK have taken note of how excellent it is. It's a book which meaningfully explores the impact of serving in the military and really calls into question what battles mean. This novel has given me such a knowing insight into that side of life so far removed from my own. It's also cleverly structured so that I was incredibly tense until the end of the novel wondering what happened to Sara's son.

“The Goldfinch” is another novel that has been so incredibly successful due to Tartt's ability to create such a riveting read that captures readers' imaginations. It's a book that I really had to tear myself away from to get sleep at night because I was so engaged with it. It's a highly literary book without being pretentious and speaks about universal issues of identity that reach far beyond the particularities of the compelling characters who are portrayed.

“A Girl is a Half-Formed Thing” is a book that I can already tell breaks the mould and forces you to readjust the meaning of language as you read it. Speech and thoughts are jumbled up and crushed together, but the narrative is expertly controlled so that if you read attentively you know exactly what is happening at all times. As a first novel, it's a staggering achievement.

I will still be reading some of the other books on the long list no matter who is short listed tomorrow. I'm amazed by the diversity and originality of so many books on the long list and thankful this prize has introduced me to writers I might have missed otherwise. It's been a pleasure reading other readers' reactions to the prize like The Writes of Women, Antonia Honeywell and Farm Lane Books. One of the most fun things about book prizes are the conversations they create. In the intervening time since the long list was announced I have been reading other books and it surprises me that novels like Hustvedt's “The Blazing World” wasn't on the list for this prize. But there are always more books to discover.

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I have to admit that my reactions to this book must include some personal bias since it is mostly set and largely about the State of Maine – the place where I grew up. As such this novel is painfully close and familiar to me: from the cans of Moxie stacked in the refrigerator to the yellowing leaves of maple trees in the Fall to the remote bus station in Maine’s largest city to the restaurants all closed by 9PM because most residents have dinner at 5:30PM. It’s a detailed portrait of life in this largely rural, economically-depressed, sparsely populated, beautiful rocky coast-lined place known as The Vacation State – a place that I love in many ways but which I couldn’t wait to move away from when I became an adult. As is noted in the novel, it has a dwindling population because many young people move out of state when they come of age. With many of the new generation leaving and non-white immigrants moving in there will inevitably be clashes (since the majority of the population in Maine is Caucasian.)

This is the issue at the centre of Elizabeth Strout’s novel focusing on a fictional town called Shirley Falls. A teenage boy named Zach rolls the head of a pig into the town’s mosque attended by the steadily growing Somali population. This sparks off a political debate about racial and religious intolerance in the state. Zach’s uncles Jim and Bob Burgess who both work in the law profession (although Jim is much more successful) and live in New York City return to Maine to help defend Zach’s case. In the process they reignite family ties with Zach and his mother, their estranged sister Susan who has lived all her life in Shirley Falls. The Burgess siblings lost their father when they were all quite young due to an accident that has caused strained relations between them ever since. As the truth about the past gradually emerges the insecurities of all three of the adults comes to the forefront, particularly the antagonistic relationship between bullying arrogant successful Jim and large-hearted Bob described as “big, slob-dog, incontinent self, the opposite of Jim.” They have to renegotiate the meaning of family as their need for each other becomes evident.

The novel begins with an interesting prologue about a mother and daughter gossiping about this family and the incident with Zach. It gives you information about the fates of some of the characters we follow throughout the novel. Thus I found it fascinating to go back to the beginning and read it again after finishing the novel since I was now very acquainted with the characters. The novel is the daughter’s account of the siblings (as well as Jim and Bob’s wives). However, as a counter-point to the purely white perspective, sections of the novel switch to focus on Abdikarim, one of the Somali population who has taken up residence in Maine. He’s also a character who comes to play a pivotal role in the plot near the novel’s end.

Strout creates subtly written scenes which hint at much deeper feelings than what are on show. Here is an example of the artful (almost Jamesian) composition of Strout’s scenes. In one chapter while on vacation Jim’s wife Helen plans to seduce him after reading a magazine article about maintaining intimacy in a marriage. She finds him enraged and ugly after speaking with his brother on the phone. Her focus turns to a bowl of lemons and “a queer calmness descended on her” while her husband rages. As she looks at the lemons the idea of them can’t seep into her consciousness. At a point of emotional crisis there is a separation between her essential being and the world around her. It’s as if in looking at a still life painting which clearly represents a “thing” you have no understanding of what that thing is. It’s the gap between experience and emotional involvement with that experience. It’s a profound way to represent the interstices between knowing and being.

One scene in particular is so powerful it made me physically cry. The sister Susan reflects on her early marriage and first pregnancy which resulted in a miscarriage. The grief accompanying this loss is a shock for her to bear and transforms her: “It was as though she had been escorted through a door into some large and private club that she had not even known existed. Women who miscarried. Society did not care much for them. It really didn’t. And the women in the club mostly passed each other silently. People outside the club said, ‘You’ll have another one.’” This is a searing indictment of the way society deals with women who have lost children to miscarriage – something that sadly happens to so many women in the early stages of their first pregnancy. It reminds me of another powerful and original novel – “Black Bread White Beer” by Niven Govinden (which I reviewed a few months ago) about a couple dealing with a miscarriage.

“The Burgess Boys” provides more in-depth, but equally complex social critiques about the issue of strained race relations in the US in the past decade. The rise of fear and mistrust following 9/11 has led to sublimated and sometimes overt expressions of xenophobia. Strout states “that’s what we ignorant, weenie Americans, ever since the towers went down, really want to do. Have permission to hate them.” In some scenes characters find reasons to cite why the cultural differences between the native Maine population and the Somali immigrants is untenable. Although a huge amount of people show up for a rally to support tolerance (as opposed to the handful of white-supremacists who show up to demonstrate against them) there are hushed private conversations between the white population who make generalizations and speak negatively about the groups of Somali. Many of the events concerning the Somali depicted in this novel are inspired by real incidents. Strout beautifully illustrates various points of view to raise questions and make you think more about this complex, difficult issue.

More than anything, this novel was a nostalgia trip for me. Describing the powerful connection and the mixed emotions you have for the place where you grew up is difficult. However, Strout does this incredibly well when Bob arrives back in Maine to advise his sister and nephew: “How could he describe what he felt? The unfurling of an ache so poignant it was almost erotic, this longing, the inner silent gasp as though in the face of something unutterably beautiful, the desire to put his head down on the big loose lap of this town, Shirley Falls.” There is a strong sense of familiarity and reverting back to a childhood self, but that self is now imbued with an adult sensibility that is both hesitant and yearning. It’s a sensation I know very well, especially for this specific location, and it’s what I feel whenever I return to Maine for a visit. It makes me wonder how authentic my accent now sounds when I say “You can’t get they-ah from he-yah.”

Elizabeth Strout interviewed at Politics & Prose in Washington DC

Strout uses a lush poetic language at the beginning of many chapters to describe the physical environment of her scenes. Whether you are familiar with the Maine landscape or not this book will make you feel like you’ve been there. Although I felt a deep, personal connection to this book I believe that “The Burgess Boys” will resonate with many people because of the universal issues it raises about family and community.

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AuthorEric Karl Anderson
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In the dramatic opening of “Caught” a young man named Slaney has just escaped from prison. He seeks to meet up with his friend Hearn again so they can immediately embark on a new scheme of importing marijuana into Canada – the very thing which landed him in jail previously. At the same time Slaney is being followed by a detective named Patterson who hopes to gain a much-needed promotion from bringing this escapee to justice. The stories of these two diametrically opposed characters are told in parallel to each other. Both men are desperate in their own ways and need to find different methods of concealing their identities to achieve their goals. More than a gripping thriller, “Caught” is a thoughtful meditation on the meaning of identity, life choices and time.

Slaney is humbled by the beauty of the world having been incarcerated for four years. In sensuous detail the environment around him is described as rich in smells and colours. The first half of the book recounts a series of colourful episodes Slaney experiences trying to make his way to his friend while evading capture. He encounters idiosyncratic people who are in their own ways trapped by the circumstances of their lives. There is a lonely bride stuck in a sweltering hot hotel room, a gambler who desperately tries to hock his wife’s vacuum cleaner and two exotic dancers who want to share a joint with him. Their stories could easily unfold into larger narratives but we only see snippets of their lives as juxtaposed against Slaney’s newfound freedom. There is a tense understanding that the choices he makes now that he’s sprung himself free will determine his future so that he is simultaneously experiencing “two possible lives formed and unformed…” on a moment by moment basis.

Naturally for Slaney time has taken on a special meaning having spent the precious first few years of his adult life in prison. The repetition of a highly regulated life while being incarcerated flattened out the meaning of passing days for him. The author writes that “In prison he had thought time was an illusion. But now he believed time was a natural force, like the hurricane, except he believed that it could be harnessed.” His perception of time changes from passively letting it flow through him to energetically seizing it for his own use. Having sprung free of his shackled existence Slaney is galvanized to take advantage of opportunity and claim the share of luck that he believes he’s owed.

Moore captures the heart-racing fear of being on the run when in moments of high tension the environment turns vibrantly alive and threatening: “a thin bank of trees, mostly skinny birch, the white trunks like bones, and the leaves so green they seemed lit up and the branches were trembling hard with the breeze.” The landscape becomes imbued with Slaney’s psychology. His heightened sense of awareness when he comes close to being caught twines around the landscape and how he perceives it. This skilful method of writing draws you into the narrative and makes you feel what’s at stake.

I particularly liked a shocking habit that the author creates for a character named Ada who shows a voracious appetite for reading. While sailing on a boat Ada reads book after book. But instead of shelving each title as she finishes them she drops the book over the side of the boat. This powerful image of setting free and destroying the book that’s just been consumed is both a devastatingly horrific idea and a romantic notion of making reading a singular experience.

One of the most difficult issues the novel deals with is the notion of trust. This includes the degree to which we can trust other people and the trust that life will yield fresh opportunities for us. Jaded from his early experiences Slaney finds it difficult to embrace trust in either sense. For him “trust was just another form of laziness.” To put his trust in people feels like having a lack of initiative for him. Likewise Patterson has his own issues with trust as he feels that “Trust was an unwillingness to think things through.” He is a man that has learned that caution and preparedness are actions which can eradicate the need for trust. These strong-willed and cavalier beliefs jostle against the need both men find for showing faith in other people. They gradually learn that their fates cannot be strong-armed into being, but must be guided in sync with the wills of others.

Lisa Moore reveals her own narrative process when she describes how Slaney’s consciousness has been transformed by his experiences: “Time was not linear: it looped, concentric rings within rings.” Throughout the book the past is continuously intruding upon the character’s thoughts while he’s in the present. Memories of Slaney’s great love and his daughter fold into each moment of existence preventing him from making a great leap forward into the future. The endless process of looking back to the man he could have been if his choices had turned out differently is where Slaney is truly caught. Moore’s novel describes how a journey to break out of this cycle is extremely difficult, but necessary.

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AuthorEric Karl Anderson
CategoriesLisa Moore
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Exposing the problems and paranoia lurking beneath the surface of a seemingly idyllic middle-class American neighborhood is something that has been done in many novels and films. Anything so ordered and perfect must be hiding something when it’s inhabited by that wild part of the animal kingdom known as homo sapiens. Yet Suzanne Berne brings something so fresh and moving in her expose of the privileged and ordered fictional town of Littlefield. When a number of dogs are poisoned at the local park, the resulting anger and fear shakes up the complacent lives of the citizens. Mistrust and paranoia grow. The central character Margaret begins seeing the threatening specters of departed dogs and her civilized existence begins to unravel with her husband Bill who claims to no longer feel anything and her socially awkward teenage daughter Julia.

Through vivid descriptions of the surroundings and minute details, Berne creates an atmosphere of unease in an environment intended to be ideal. Carefully planned landscaping, tight community spirit and progressive ideals conversely result in the sensation of an impending nightmare. It all feels a bit Lynchian like a slowed down sprinkler system drawn out to sound like a scream. In one scene Margaret even has a nightmare of intimidating figures that have the heads of dogs. For all the safeguards this community builds into the structure of their community and the security they impose it’s as if the gaping hungry jaw of death will snap at their vulnerable faces at any moment.

Is this novel satirical? The author does certainly poke fun at her characters and there are many funny observations – all viewed through the observant eye of a sociologist who has infiltrated the community as part of her research to write a paper about suburban discontent and fear. However, more often than not (as I believe the author intended) I felt real sympathy for and related to the characters’ plights although many of them are nothing like me. Maybe a key to understanding Berne’s method is with the tragic-comic tone she employs when writing about a novelist named George who is working on a novel about a zombie baseball player. He really wants to write about the deeper darker things about life, but feels like he has to transmogrify his subject through established modes of genre.

Death looms large in this haven of progressive civilization that also holds fast to traditional values. The realization of its inevitability amounts in many cases to moments of existential crisis. “From across the room, Margaret saw herself sitting on the sofa, a slim blonde-haired woman in a blue silk blouse, holding a wine glass and smiling, a small piece of barbed wire in her mouth.” Especially in social gatherings characters are pulled out of themselves, witnessing the way pain and fear is being suppressed in going through the motions but they are unable to break out of what is habitual and seems “right.” Personal pains are subsumed for the sake of social appearance and are usually only revealed in overheard conversations or sly observations or personal meltdowns.

It’s only through an acknowledgement of common fears and embracing idiosyncratic behavior that the social network of this community is able to find real comfort rather than experience individual isolation for fear of being socially stigmatized. When Margaret tells George about hallucinations her husband is experiencing where he sees his dead father George comments that this “‘Sounds like regular nuts to me.’” In other words, this sort of recurrent fear is normal and part of everyone’s life because misfortune and death find us no matter how carefully we try to safeguard against it. Berne examines this not only in the lives of the adults in the novel, but how this manifests itself amongst the next generation down with the teenage children of several of the characters.

“The Dogs of Littlefield” is an extremely clever novel that presents what is familiar in poetic language that makes it wholly new. It made me think about and see the world differently when I walked down the street after finishing a chapter. It’s as if my senses were newly attuned to the micro world around me and the veiled emotions of the people walking past. There haven’t been many books I’ve read where I felt such a strong shift in my own vision of what’s around me.

Read a good interview with Suzanne Berne at Bookanista here: http://bookanista.com/suzanne-berne/

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AuthorEric Karl Anderson
CategoriesSuzanne Berne
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